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Luis de Molina (September 1535, Cuenca, Spain – 12 October 1600, Madrid, Spain) was a Spanish Jesuit priest and a staunch Scholastic defender of 'human liberty' in the ''Divine grace and human liberty'' controversy of the Renaissance (Molinism). ==Life== Having at the age of eighteen become a member of the Society of Jesus, he studied theology at Coimbra, and afterward became professor in the University of Évora, Portugal. From this post he was called, at the end of twenty years, to the chair of moral theology in Madrid, where he died. Besides other works he wrote ''De liberi arbitrii cum gratiae donis, divina praescientia, praedestinatione et reprobatione concordia'' (4 vo., Lisbon, 1588); a commentary on the first part of the ''Summa Theologiae'' of Thomas Aquinas (2 vols., fol., Cuenca, 1593); and a treatise ''De jure et justitia'' (6 vols., 1593–1609). It is to the first of these that his fame is principally due. It was an attempt to reconcile, in words at least, the Augustinian doctrines of predestination and efficacious grace with the new ideals of the Renaissance concerning free will. Assuming that man is free to perform or not to perform any act whatever, Molina maintains that this circumstance renders the grace of God neither unnecessary nor impossible: not impossible, for God never fails to bestow grace upon those who ask it with sincerity; and not unnecessary, for grace, although not an efficient, is still a sufficient cause of salvation (''gratia mere sufficiens''). Nor, in Molina's view, does his doctrine of free will exclude predestination. The omniscient God, by means of His ''scientia media'' (the phrase is Molina's invention, though the idea is also to be found in his older contemporary Fonseca), or power of knowing future contingent events, foresees how we shall employ our own free-will and treat his proffered grace, and upon this foreknowledge he can found his predestinating decrees. These doctrines, which opposed both traditional understanding of Augustinism and Thomism concerning the respective roles of free-will and efficacious grace, and the teachings of Martin Luther and John Calvin, excited violent controversy in some quarters, especially on the part of the Dominican order and of the Jansenists, and at last rendered it necessary for the pope (Clement VIII) to intervene. At first (1594) he simply enjoined silence on both parties so far as Spain was concerned; but ultimately, in 1598, he appointed the Congregatio de auxiliis Gratiae for the settlement of the dispute, which became more and more a party one. After holding very numerous sessions, the congregation was able to decide nothing, and in 1607 its meetings were suspended by Paul V, who in 1611 prohibited all further discussion of the question de auxiliis and of discussions about efficacious grace, and studious efforts were made to control the publication even of commentaries on Aquinas . Several regent Masters of the Dominican College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas. ''Angelicum'', were involved in the Molinist controversy. Dominicans Diego Alvarez (c.1550–1635), author of the ''De auxiliis divinae gratiae et humani arbitrii viribus'', and Tomas de Lemos (1540–1629) were given the responsibility of representing the Dominican Order in debates before Pope Clement VIII and Pope Paul V. The Molinist subsequently passed into the Jansenist controversy. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Luis de Molina」の詳細全文を読む スポンサード リンク
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